Saturday, June 27, 2026

Psalm 23: 🐏A Shepherd Writing About the Great Shepherd


The Lord Is My Shepherd: What David Knew About Psalm 23

"The Lord is my shepherd; I shall not want." Psalm 23:1

Psalm 23 is one of the most beloved passages in the Bible, comforting people for centuries through fear, loss, sickness, and uncertainty. But one detail makes it even more powerful.

It was written by a shepherd.

Long before David became king of Israel, he spent his early years tending his father's flock. He knew firsthand what it took to lead, protect, and care for sheep day after day  he even told King Saul that he had fought off lions and bears to keep them safe.

So when David wrote, "The Lord is my shepherd," he wasn't reaching for a pretty metaphor. He was describing God through the work he knew best.

David Knew What a Good Shepherd Does

A good shepherd does far more than simply watch over sheep.

He leads them to safe places to eat and drink. He fends off predators. He goes looking for the ones that wander off. He carries the weak and injured. And he stays with them, guiding them through whatever danger lies ahead.

David had done all of this himself.

Watching over his flock taught him something about the heart of God: everything a faithful shepherd tries to do for his sheep, God does perfectly for His people.

That is why David could confidently say:

"The Lord is my shepherd."

He wasn't quoting a tradition. He had lived it.

"He Makes Me Lie Down in Green Pastures"

Sheep don't lie down easily. They're naturally anxious animals, and if they feel afraid, hungry, or unsafe, they'll stay on their feet, alert to danger.

It takes a shepherd's provision — peace, food, and safety  before a sheep can finally rest.

David saw God working the same way: providing exactly what His people need, giving rest to weary souls, and leading them somewhere they can actually grow.

Walking Through Dark Valleys

One of the most famous verses in Psalm 23 says:

"Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me."

Notice what David doesn't say. He doesn't say God removes every valley.

Instead, God walks through it with His people.

That makes sense once you picture an actual shepherd. To reach fresh grazing land, he often had to lead his flock through narrow valleys where predators could be hiding. The terrain was dangerous, but the sheep stayed close, because the shepherd was right there with them.

David had walked through plenty of his own valleys — hunted by King Saul, hardened by battle, humbled by his own failures, and wounded by family pain.

And through all of it, he learned that God never left.

The Rod and the Staff

David writes:

"Your rod and Your staff, they comfort me."

The rod was a shepherd's weapon, used to fend off predators.

The staff, with its curved end, was a tool for guiding the flock and pulling a sheep back when it wandered somewhere it shouldn't.

To an outside observer, both might look harsh. To the sheep, they were proof the shepherd cared.

In the same way, God guides, protects, and at times corrects His people — not to hurt them, but because He loves them.

A Beautiful Change in the Psalm

There is a small detail in Psalm 23 that many readers miss.

For the first three verses, David talks about God in the third person.

"He makes me lie down..." "He leads me..." "He restores my soul..."

But when he reaches the darkest valley, his words change.

"You are with me." "Your rod and Your staff..."

David has stopped speaking about God.

Now he's speaking directly to Him.

It's a small shift, but it teaches something important: in life's hardest moments, God tends to become more personal, not less. Faith stops being something we know about and becomes someone we trust.

"My Shepherd"

David does not write,

"The Lord is a shepherd."

He writes,

"The Lord is my shepherd."

That single word makes the psalm deeply personal.

David knew what it meant to belong to a shepherd. A sheep depends entirely on the one leading it — and David placed his life just as completely in God's hands.

His confidence never came from his own strength. It came from the One leading him.

Final Thoughts

Psalm 23 wasn't written by someone who had an easy life.

It's the testimony of a man who knew danger, loss, fear, victory, and failure — and found God faithfully present through every bit of it.

Looking back on his years as a shepherd, David realised that every act of care he'd once shown his sheep was a small reflection of the far greater care God had shown him.

That's why Psalm 23 still comforts people today.

The Good Shepherd still leads.

He still protects.

He still restores.

And He still walks with His people through every valley.

If David, a shepherd, could trust the Great Shepherd with his life, we can too.

Thursday, December 11, 2025

What Does It Mean to Be Truly Humble? Look at Jesus

The Way Down Is the Way Up: Learning Humility from Jesus

In a world that shouts "promote yourself," "build your brand," and "never show weakness," Jesus whispers something radically different: Be humble.

But what does humility really mean? And why did Jesus the King of Kings choose to live it out so dramatically?

The Crucifixion of Jesus, Luke 19-23 - Luke-Acts Series 

What Does "Humble" Actually Mean?

Before we look at Jesus's life, let's dig into what the Bible means by "humble."

The Hebrew Word: Anav (×ĸָ× ָו)

In the Old Testament, the word for humble is anav. It comes from a root word meaning "to be bowed down" or "afflicted." But here's what makes it beautiful:

  • It describes someone who is lowly and meek not pushy or demanding
  • It means not claiming your rights or insisting on your position
  • It's someone who accepts difficulty without bitterness

Moses, one of the greatest leaders in history, is called "very humble, more than all men on the face of the earth" (Numbers 12:3). Throughout the Psalms, God promises to defend and lift up the "anawim" the humble and poor ones.

The Greek Word: Tapeinos (Ī„ÎąĪ€ÎĩΚÎŊĪŒĪ‚)

In the New Testament, tapeinos literally means "low-lying" like land that doesn't rise far from the ground. Originally a geographical term, it came to describe:

  • Someone lowly in position or spirit
  • A person who thinks of themselves as insignificant
  • Having a "low view" of yourself compared to others

Here's what's fascinating: in the Roman world, humility was considered weak. The cultural heroes were proud, self-assertive, and dominant. But Christianity flipped the script entirely, transforming humility into the highest virtue.

When Jesus says in Matthew 11:29, "I am gentle and humble in heart," He's using this word tapeinos claiming to be "low to the ground" in spirit, even though He's God Himself.

Jesus: The Master of Humility

Let's look at how Jesus actually lived this out. These aren't just nice stories they're a blueprint for how we're called to live.

1. Born in a Barn

Jesus's humility started at birth. The Creator of the universe entered His own creation as a helpless baby, born to a teenage peasant girl, and laid in a feeding trough. No palace. No fanfare. Just straw and animals.

He grew up in Nazareth a nothing town that people mocked. He worked with His hands as a carpenter. For thirty years, the Son of God lived in complete obscurity.

2. Baptized with Sinners

When Jesus came to John the Baptist, John protested: "I need to be baptized by you!" But Jesus insisted. Though He had no sin, He identified with sinful humanity through baptism, saying, "Let it be so now; it is proper for us to do this to fulfill all righteousness" (Matthew 3:15).

3. Rode a Donkey, Not a Warhorse

When Jesus entered Jerusalem as King, He deliberately chose a donkey the mount of peace and humility not a stallion of conquest. While crowds shouted His praises, He chose the path of gentleness (Matthew 21:1-11).

4. Touched the Untouchable

Lepers were outcasts diseased, isolated, considered "unclean." Jesus didn't just heal them from a distance. He touched them (Matthew 8:1-3). He made Himself ceremonially unclean to show that no one was beneath His personal care.

5. Ate with the Wrong People

Jesus regularly shared meals with tax collectors, prostitutes, and sinners the despised of society. The religious leaders were scandalized. But Jesus said, "I have not come to call the righteous, but sinners" (Matthew 9:13). He didn't consider Himself too good for anyone.

6. Talked to a Samaritan Woman

In John 4, Jesus broke every social rule: He spoke to a woman alone. She was a Samaritan (a hated ethnic group). She had a sketchy moral past. And Jesus asked her for a drink putting Himself in a position of need. Revolutionary.

7. Welcomed Children

When disciples tried to shoo children away, Jesus rebuked them: "Let the little children come to me" (Matthew 19:14). In a culture where children had zero social status, Jesus elevated them and said we must become like them to enter His kingdom.

8. Taught in Stories

Jesus didn't use complex philosophy or impressive rhetoric. He taught through simple parables stories about farmers, seeds, lost coins, and sheep. He communicated in ways that fishermen and common people could understand.

9. Washed His Disciples' Feet

This is the most stunning picture. On the night before His crucifixion, Jesus stripped down, wrapped a towel around His waist, and washed His disciples' dirty feet the job of the lowest servant in any household.

Peter protested. But Jesus said, "I have set you an example that you should do as I have done for you" (John 13:15).

10. Said "Not My Will, But Yours"

In the Garden of Gethsemane, facing the horror of the cross, Jesus prayed, "Father, if you are willing, take this cup from me; yet not my will, but yours be done" (Luke 22:42). The essence of humility: surrendering your desires to God's will.

11. Stayed Silent When Accused

When falsely accused, mocked, beaten, and spat upon by the religious leaders and Roman soldiers, Jesus largely remained silent. He didn't defend His dignity or status. Isaiah prophesied, "He was oppressed and afflicted, yet he did not open his mouth" (Isaiah 53:7).

12. Died a Criminal's Death

Crucifixion was reserved for the worst criminals the most shameful, humiliating death imaginable. The Bible says, "anyone who is hung on a pole is under God's curse" (Deuteronomy 21:23). Jesus, the sinless Son of God, accepted this ultimate humiliation to save us.

Paul summarizes it perfectly: Jesus, "being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant" (Philippians 2:6-7).

The Upside-Down Kingdom

Here's what all of this teaches us:

Humility isn't weakness it's strength under control. Jesus had all power but chose to serve.

Humility is truth knowing who you are before God. We're loved, but we're not the center of the universe.

Humility is love putting others' needs above your own status. Jesus didn't just talk about this. He lived it, all the way to the cross.

In God's kingdom, the way up is down. The greatest must be the servant. The first shall be last. It's completely backwards from how the world works and that's exactly the point.

Your Turn

So where do we start? Jesus gives us the invitation:

"Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls." (Matthew 11:29)

Learning humility begins with learning from Jesus. Watch how He lived. Follow His example. And remember: the God who washed feet is the same God who calls you to wash feet too.

The question isn't whether we'll face opportunities to be humble today. We will.

The question is: will we take them?


Tuesday, May 16, 2023

Assuarance of Salvation - Study 01 - āļœැāļŊ⎀ීāļ¸ේ āˇƒāˇ„āļ­ිāļšāļē

 āļœැāļŊ⎀ීāļ¸ේ āˇƒāˇ„āļ­ිāļšāļē

āļ´ි⎀ි⎃ුāļ¸

  1. āļ†āļ¸ො⎃් 8:11 - "āļļāļŊ⎀, ⎄ාāļąිāļēāļš්, āļ‘āļąāļ¸් āļšෑāļ¸ āˇ„ාāļąිāļēāļš්⎀āļ­් ⎀āļ­ුāļģ āļ´ිāļ´ා⎃ාāļēāļš්⎀āļ­් āļąො⎀ ⎃්⎀ාāļ¸ීāļą්⎀⎄āļą්⎃ේāļœේ ⎀āļ āļą āļ‡āˇƒීāļ¸ේ ⎄ාāļąිāļēāļš්, āļ¸ා ⎀ි⎃ිāļą් āļ¯ේ⎁āļēāļ§ āļ‘⎀āļą āļ¯āˇ€āˇƒ් āļ´ැāļ¸ිāļĢෙāļą්āļąේāļē."
  2. āļ‹āļ­්āļ´āļ­්āļ­ි 3:9 - "⎃්⎀ාāļ¸ි⎀ූ āļ¯ෙ⎀ිāļēāļą්⎀⎄āļą්⎃ේ āļ¸āļąු⎂්‍āļēāļēාāļ§ āˇ„āļŦāļœāˇƒāļ¸ිāļą්: āļąුāļš āļšො⎄ේāļ¯ැāļēි āļ”⎄ුāļ§ āļšී⎃ේāļš."
    1. ⎃ැāļ¸ āļœෝāļŊāļēāļą් āļļි⎄ි āļšāļģāļą්āļąෙāļšු ⎀ි⎃ිāļą්āļ¸ āļēේ⎃ු⎃් ⎀⎄āļą්⎃ේ āļ­āļ¸ාāļœේ āļĸී⎀ිāļ­āļē ⎀ෙāļąāˇƒ් āļšāļģāļą āļŊāļ¯්āļ¯ේ āļšෙ⎃ේāļ¯ āļēāļą්āļą āļ”⎀ුāļą්āļœේ āļšāļ­ාāļą්āļ¯āļģāļē āļļෙāļ¯ා āļœāļ­ āļēුāļ­ුāļē (āļ¸ාāļœේ āļšāļ­ා⎀)
    2. āļ¯ෙ⎀ිāļēāļą්⎀⎄āļą්⎃ේ āļœේ āļšāļ­ා⎀
    3. āļœැāļŊ⎀ීāļ¸ āļ­ු⎅ ⎃්āļŽිāļģāļ­්⎀āļē
  3. 2 āļšොāļģිāļą්āļ­ි 5:20 - "āļ‘āļļැ⎀ිāļą් āļ¯ෙ⎀ිāļēāļą්⎀⎄āļą්⎃ේ āļ…āļ´ āļŊ⎀ා āļ‰āļŊ්⎀āļą්āļąාāļš්āļ¸ෙāļą් āļ…āļ´ි āļš්‍āļģි⎃්āļ­ු⎃්⎀⎄āļą්⎃ේ ⎀ෙāļąු⎀ෙāļą් āļ­ාāļąාāļ´āļ­ිāļēෝ⎀ ⎃ිāļ§: āļ¯ෙ⎀ිāļēāļą්⎀⎄āļą්⎃ේ ⎄ා ⎃āļ¸āļœි⎀ෙāļēāļŊ්āļŊාāļēāļēි āļš්‍āļģි⎃්āļ­ු⎃්⎀⎄āļą්⎃ේ ⎀ෙāļąු⎀ෙāļą් āļąුāļšāļŊාāļœෙāļą් āļ‰āļŊ්āļŊāļ¸ු⎀."
  4. āļ¸āļ­ෙ⎀් 28:19-20 - "āļ‘āļļැ⎀ිāļą් āļąුāļšāļŊා āļœො⎃්, ⎃ිāļēāļŊු āļĸාāļ­ීāļą් āļœෝāļŊāļēāļą් āļšāļģāļ´āļŊ්āļŊා, āļ´ිāļēාāļĢāļą්āļœෙāļ­් āļ´ුāļ­්‍āļģāļēාāļĢāļą්āļœෙāļ­් ⎁ුāļ¯්āļ°ාāļ­්āļ¸āļēාāļĢāļą්āļœෙāļ­් āļąාāļ¸āļēāļ§* (* āļąාāļ¸āļē āļ­ු⎅āļ§ āļ”⎀ුāļą් āļļ⎀්āļ­ී⎃්āļ¸āļšāļģāļ´āļŊ්āļŊා.āļ…⎀āļœා⎄āļąāļēāļšāļģāļ´āļŊ්āļŊා)"
  5. ⎃ැāļ¸ āˇ€ිāļ§āļ¸ āļ´ෙāļģ āļĸී⎀ිāļ­āļē ⎃ි⎄ිāļēේ āļ­āļļා āļœāļąිāļ¸ිāļą් āļ‰āˇ„āļŊ āļļāļŊāļ¸ිāļą් āļ‰āļ¯ිāļģිāļē āļļāļŊāļ¸ිāļą් āļœāļ¸āļą් āļšāˇ… āļēුāļ­ුāļē

 āˇƒේ⎀āļē āļšāļģāļą්āļą āļ…āļ´āˇ€ āļšැāļŗāˇ€āļą āļšාāļģāļĢා 04 āļš්

  1. ⎃්⎀āļģ්āļœිāļš āļšැāļŗāˇ€ීāļ¸āļš් - āļ¸ාāļģ්āļš්  16:15,16 - "āļ‹āļą්⎀⎄āļą්⎃ේ āļ”⎀ුāļą්āļ§ āļšිāļēāļąāˇƒේāļš්: āļąුāļšāļŊා āļŊො⎀ āļ¸ු⎅ුāļŊ්āļŊේ āļœො⎃් ⎃āļšāļŊ āļĸāļąāļ­ා⎀āļ§ āˇුāļˇාāļģංāļ ිāļē āļ´්‍āļģāļšා⎁āļšāļģāļ´āļŊ්āļŊා. āļ…āļ¯āˇ„ාāļœāļą්āļąා⎀ූ āļļ⎀්āļ­ී⎃්āļ¸āļē* āļŊāļļāļą්āļąා⎀ූ āļ­ැāļąැāļ­්āļ­ේ āļœāˇ…⎀āļąු āļŊāļļāļą්āļąේāļē"
  2. āļąිāļģāļēෙāļą් / ⎄ෙāļ¯ි⎃āļēෙāļą් āļšැāļŗāˇ€ීāļ¸āļš් - āļŊුāļš් 16:27,28 - "āļ”⎄ුāļ¯: āļ‘āˇƒේ āļąāļ¸්, āļ´ිāļēාāļĢෙāļąි, āļ¸āļ§ āˇƒāˇ„ෝāļ¯āļģāļēāļą් āļ´āˇƒ්āļ¯ෙāļąෙāļš් ⎃ිāļ§ිāļ­ි; āļ”⎀ුāļą්āļ¯ āļ¸ේ ⎀ේāļ¯āļąා āļ‡āļ­ි ⎃්āļŽාāļąāļēāļ§ āļąොāļ´ැāļ¸ිāļĢෙāļą āļ´ිāļĢි⎃, āļ”⎀ුāļą්āļ§ āˇƒාāļš්⎂ි āļ¯ෙāļą්āļ§ āļ”⎄ු āļ¸ාāļœේ āļ´ිāļēාāļœේ āļœෙāļ¯āļģāļ§ āļ…āļģිāļą āļŊෙ⎃ āļ‰āļŊ්āļŊāļ¸ිāļēි āļšී⎀ේāļē."
  3. āļ‡āļ­ු⎅ාāļą්āļ­ āļšැāļŗāˇ€ීāļ¸āļš් - 1 āļšොāļģිāļą්āļ­ි 9:16,17 - "āļ¸āļš්āļąි⎃ාāļ¯ āļ¸āļ¸ āˇුāļˇාāļģංāļ ිāļē āļ¯ේ⎁āļąා āļšāļģāļ¸් āļąුāļ¸ුāļ­් āļ´ාāļģāļ§්āļ§ුāļšāļģāļœැāļąීāļ¸āļ§ āļ¸āļ§ āļšි⎃ිāļ­් āļąැāļ­; āļ¸āļš්āļąි⎃ාāļ¯ āļ‘āˇƒේ āļšිāļģීāļ¸āļ§ āļļැāļŗී ⎃ිāļ§ිāļ¸ි; ⎁ුāļˇාāļģංāļ ිāļē āļ¯ේ⎁āļąා āļąොāļšāˇ…ොāļ­් āļ¸āļ§ āļ¯ුāļš්⎀ේ. āļ¸āļš්āļąි⎃ාāļ¯ āļ¸ේāļš āļ¸ාāļœේ āļšැāļ¸ැāļ­්āļ­ෙāļą්āļ¸ āļšāļģāļ¸් āļąāļ¸්, āļ¸āļ§ āˇ€ිāļ´ාāļšāļēāļš් āļ­ිāļļේ. āļšැāļ¸ැāļ­්āļ­āļš් āļąැāļ­ු⎀ āļšāˇ…āļ­් āļœāļļāļŠාāļšාāļģāļšāļ¸āļš් āļ¸āļ§ āļˇාāļģāļ¯ී āļ­ිāļļේ."
  4. āļ´ිāļ§āˇƒ්āļ­āļģāļēෙāļą් āļ‘āļą āļšැāļŗāˇ€ීāļ¸āļš් - āļš්‍āļģිāļēා 16:9 - "āļ´ා⎀ුāļŊ්āļ§ āļģාāļ­්‍āļģිāļēෙ⎄ි āļ¯āļģ්⎁āļąāļēāļš් āļ´ෙāļąුāļĢේāļē; āļ‘āļąāļ¸්: āļ¸āļšිāļ¯ෝāļąිāļēāļ§ āļ‡āˇ€ිāļ­් āļ…āļ´āļ§ āļ‹āļ´āļšාāļģāļšāļģāļą්āļąැāļēි āļšිāļēāļ¸ිāļą් āļ¸āļšිāļ¯ෝāļąිāļēේ āļ¸āļąු⎂්‍āļēāļēෙāļš් āļąැāļœිāļ§ āˇƒිāļ§ āļ”⎄ුāļœෙāļą් āļ…āļēැāļ¯ āˇƒිāļ§ිāļēේāļē."

⎃ුāļˇාāļģංāļ ි āļļෙāļ¯ා āļœැāļąීāļ¸āļ§ āļ¸ැāļŊි⎀āļą āˇ„ේāļ­ු

  1. ⎃ුāļˇාāļģංāļ ිāļēāļ§ āļ­ිāļļෙāļą āļļāļēාāļ¯ුāļšāļ¸ - āļ¸āļ­ෙ⎀් 28:19-20
  2. ⎃ුāļˇාāļģංāļ ිāļē āļļෙāļ¯ා āļœැāļąීāļ¸ේ āļšāļŠිāļąāļ¸් āļ…⎀⎁්‍āļēāļ­ා⎀āļēāļąො⎄ැāļœීāļ¸ - āļēො⎄ාāļą් 4:21 - 38
  3. āļēේ⎃ු⎃් ⎀⎄āļą්⎃ේ āļ¸āļąු⎂්‍āļēා āļ¯āļšිāļą āļ´āļģිāļ¯ි āļ…āļ´ි āļ¯āļšිāļą්āļąේ āļąැāļ­ි āļąි⎃ා - āļ¸āļ­ෙ⎀් 9:36
  4. ⎃ුāļˇාāļģංāļ ිāļē āļļෙāļ¯ා āļœāļą්āļąා āļ†āļšාāļģāļē āļ¯āļą්āļąේ āļąැāļ­ි ⎀ීāļ¸

āļš්‍āļģිāļēාāļšාāļģāļšāļ¸ : āļēේ⎃ු⎃් ⎀⎄āļą්⎃ේ āļ¸ාāļœේ āļĸී⎀ිāļ­āļē ⎀ෙāļąāˇƒ් āļšāˇ… āļšāļ­ා⎀

  1. āļš්‍āļģි⎃්āļ­ු⎃් ⎀⎄āļą්⎃ේ āļ¯āļą āļœැāļąීāļ¸āļ§ āļ´ෙāļģ āļ¸ාāļœේ āļĸී⎀ිāļ­āļē ( āļšāļģāļ¯āļģ, āļļිāļŗුāļĢු ⎃්⎀āļˇා⎀āļē,āļģූāļ´ āˇ€āļą්āļ¯āļąා⎀, āļ­ෘ⎂්āļĢා āļ†āļ¯ිāļē)
  2. āļ¸āļ§ āļēේ⎃ු⎃් ⎀⎄āļą්⎃ේ ⎃āļ¸්āļ¸ුāļ› āˇ€ූ āļ†āļšාāļģāļē
  3. āļēේ⎃ු⎃් ⎀⎄āļą්⎃ේ āļ­ුāļŊāļ§ āļ´ැāļ¸ිāļĢි āļ´āˇƒු āļ¸ාāļœේ āļĸී⎀ිāļ­āļē

āļ¯ෙ⎀ිāļēāļą්⎀⎄āļą්⎃ේāļœේ āļšāļ­ා⎀


āļšāļ§āļ´ාāļŠāļ¸් āļ´āļ¯

  1. āļģෝāļ¸ 3:23 - "āļ¸āļš්āļąි⎃ාāļ¯ āˇƒිāļēāļŊ්āļŊෝāļ¸ āļ´āˇ€්āļšොāļ§ āļ¯ෙ⎀ිāļēāļą්⎀⎄āļą්⎃ේāļœේ* āļ¸āˇ„ිāļ¸āļēෙāļą් ⎄ීāļąāˇ€ ⎃ිāļ§ිāļ­ි."
  2. āļģෝāļ¸ 6:23 - "āļ¸āļš්āļąි⎃ාāļ¯ āļ´ාāļ´āļēේ āļšුāļŊී āļąāļ¸් āļ¸āļģāļĢāļēāļē; āļąුāļ¸ුāļ­් āļ¯ෙ⎀ිāļēāļą්⎀⎄āļą්⎃ේāļœේ āļ¯ීāļ¸āļąා⎀ āļąāļ¸්, āļ…āļ´āļœේ ⎃්⎀ාāļ¸ි⎀ූ āļēේ⎃ු⎃් āļš්‍āļģි⎃්āļ­ු⎃්⎀⎄āļą්⎃ේ āļ­ු⎅ ⎃āļ¯ාāļšාāļŊ āļĸී⎀āļąāļēāļē."
  3. āļģෝāļ¸ 5:8 - "āļ¯ෙ⎀ිāļēāļą්⎀⎄āļą්⎃ේ āļ…āļ´ āļšෙāļģෙ⎄ි āļ‡āļ­ි āļ­āļ¸āļą්⎀⎄āļą්⎃ේāļœේ āļ´්‍āļģේāļ¸āļē āļ´ෙāļą්⎀āļą්āļąේ āļ…āļ´ āļ´āˇ€්āļšාāļģāļēāļą්⎀ ⎃ිāļ§ිāļēāļ¯ීāļ¸ āļ…āļ´ āˇ€ෙāļąු⎀āļ§ āļš්‍āļģි⎃්āļ­ු⎃්⎀⎄āļą්⎃ේ āļ¸āļģāļĢāļē ⎀ිāļŗීāļ¸ෙāļą්āļē. "
  4. āļģෝāļ¸ 10:9-10 - "āļēේ⎃ු⎃්⎀⎄āļą්⎃ේ ⎃්⎀ාāļ¸ීāļą්⎀⎄āļą්⎃ේāļēāļēි āļąුāļšේ āļ¸ුāļ›āļēෙāļą් āļ´්‍āļģāļšා⎁āļšāļģāļą්āļąෙ⎄ිāļąāļ¸්, āļ¯ෙ⎀ිāļēāļą්⎀⎄āļą්⎃ේ ⎀ි⎃ිāļą් āļ‹āļą්⎀⎄āļą්⎃ේ⎀ āļ¸āˇ…⎀ුāļą්āļœෙāļą් āļąැāļœිāļ§āˇ€ූ āļļ⎀ ⎃ිāļ­ිāļą් āļ…āļ¯āˇ„āļą්āļąෙ⎄ි āļąāļ¸්, āļąුāļš āļœāˇ…⎀āļąු āļŊāļļāļą්āļąෙ⎄ිāļē. āļ¸āļš්āļąි⎃ාāļ¯ āļ¸āļąු⎂්‍āļēāļēා āļ°āļģ්āļ¸ි⎂්āļ¨āļšāļ¸ āļ´ිāļĢි⎃ ⎃ිāļ­ිāļą් āļ…āļ¯āˇ„ාāļœāļą්āļąේāļē; āļœැ⎅⎀ීāļ¸ āļ´ිāļĢි⎃ āļ¸ුāļ›āļēෙāļą් āļšිāļēාāļ¯ෙāļą්āļąේāļē."
  5. āļģෝāļ¸ 10:13 - "⎃්⎀ාāļ¸ීāļą්⎀⎄āļą්⎃ේāļœේ āļąාāļ¸āļēāļ§ āļēාāļ ්āļ¤ාāļšāļģāļą āļšāˇ€ුāļģු āļąුāļ¸ුāļ­් āļœāˇ…⎀āļąු āļŊāļļāļą්āļąේāļē."

⎀ෙāļąāļ­් āļšāļģුāļĢු

  • āļœැāļŊ⎀ීāļ¸ āˇ„ා āļ…āļ´āļœේ ⎃්⎀āļģ්āļœිāļš āļ´ිāļēාāļĢāļą් ⎀⎄āļą්⎃ේ āļœැāļą āˇƒāˇ„āļ­ිāļšāļ­්⎀āļē - āļģෝāļ¸ 8:1
  • āļ´ාāļ´āļēේ āļ´්‍āļģāļ­ිāļĩāļŊāļē - āļģෝāļ¸ 8:17
  • āļ¸āļąු⎂්‍āļēāļēāļą් ⎀ි⎀ිāļ° āļš්‍āļģāļ¸ āˇ€āļŊිāļą් āļ¯ෙ⎀ිāļēāļą්⎀⎄āļą්⎃ේ ⎀ ⎃ෙ⎀ීāļ¸āļ§ āļ‹āļ­්⎃ා⎄ āļšāļģāļą āļąāļ¸ුāļ­් āļ…āˇƒāļ¸āļ­් ⎀āļą්āļąේ āļ‡āļēි? āļ‘āļ´ී⎃ 2:8,9
  • āļ¯ෙ⎀ිāļēāļą්⎀⎄āļą්⎃ේ āļ…āļ´āˇ€ āļ‹āļą්⎀⎄āļą්⎃ේ ⎀ෙāļ­āļ§ āļ‡āļ¯ āļœāļą්āļąේ āļšෙ⎃ේāļ¯? 1 āļ´ේāļ¯ුāļģු 3:18

Monday, October 24, 2022

Honoring Parents (Deuteronomy 5:16, Deuteronomy 27:16)

  •  Deuteronomy 5:16 - Honor thy father & thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged. and that it may go well with thee, in the land which the Lord thy God giveth thee

  •  Dueteronomy 27:16 - Cursed is anyone who dishonors their father or mother.

How can we honor our parents?

  1. Being Obedient. Refuse ungodly things from them while respecting them as your mother & father (children, obey your parents in the Lord: for this is right - Eph 6:1)
  2. Respect (Ye shall fear every man his mother, and his father, and keep my sabbaths - Lev 19:3)
  3. Do care as Jesus did even on the cross (John 19:25-27)

Parents could earn respect by...

  1. By living a holy life
  2. By being consistent in dicipline
  3. Fathers by instructing children about the things on Earth that is against God. Mothers by teaching. Nourishing their children with the Word of God. (Listen my son, to your father's intruction & forsake not your mother's teaching - Proverbs 1:8)

Honoring parents have a reward...

That is you will live long. Which means that you will lead a blessed life. 


Wednesday, May 20, 2020

Connect with Jesus and Bear Fruits

a grape branch bears grapes only when it's connected with the main branch
Get connected & bear fruits in Christ

Let's go through John chapter 15 and get to know how to get connected with our Lord Jesus.

In John 15:1-2 says that, Jesus is the true vine, our heavenly Father is the husbandman /farmer/ gardener & we are branches. Our father cast away every branch in Jesus that does not bear fruits. But prune every branch that bear fruits, so that they may bear more fruits in future too. Let's take note and remember this. That our heavenly Father is watching us all the time. He's expecting fruits from our lives. What are these fruits? In Galatians 5:22-23 the fruits are described. They are love, joy, peace, long-suffering, gentleness, goodness, faith, meekness & temperance.

The Word Jesus spoke can sanctify our souls.(John 15:3) Jesus said that we are clean through the Word He has spoken to us. The Messiah Jesus ask us to be in Himself to bear fruits as the branch cannot bear fruits itself unless connected to the branch. (John 15:4) Here Jesus reminds us that we are nothing without him. If we are in Jesus & He in us we may bear much fruit.

If someone is not in Jesus, that person will be cast out & his/her life will be withered. So at the judgement, withered branches will be thrown to the eternal fire. Let's take a look at this. We know if we cut out a branch from a tree, it remains like live for 2-3 days and starts withering. Likewise are our lives. When we disobey the Lord & get disconnect with Himself, our lives may not experience sudden withering or loss of things. But from the time we break His commandments we are dying inside like the branch started withering after few days. The results appear after some time. But we are dying & slowly walking in the path of hell.

Let's be in Jesus and and make His Word dwell in our heart so that our prayers will be answered
Our prayers would be answered if we abide in Christ & the Word of God is in us

Jesus glorified our heavenly Father by every work He did. Every miracle, sign & wonder glorified God. Jesus says when we bear fruits we become true disciples in Christ and glorify the Father. Let's remember that Jesus selected disciples to be with Him. Because of things we do mentioned in above paragraphs, we stay in Him. Therefore automatically we become disciples.


In John 15:9,10 Jesus asks us to be dipped in His love.  How much the Father loves Jesus, that much Jesus loves us. How great that is? Can you imagine how much you are loved? Hallelujah!! Hey wait. But there's a condition. This happens only if we keep His commandments. As Jesus kept Heavenly Father's commandments, Jesus remained in Father's full love.

Sunday, April 5, 2020

Purge me with hyssop, and I shall be clean (Psalms 51:7)

What is hyssop?

Hyssop plant
Image Credit © britannica.com

Hyssopus officinalis is a shrub in the mint family native to Southern Europe, the Middle East, and the region surrounding the Caspian Sea. It has antiseptic, cough relieving properties etc. It has been used in traditional herbal medicine. As a part of the Jewish Passover, hyssop was used to sprinkle blood. 

Remember during the 1st Passover how hyssop is used?

Image Credit © pinterest.com
 "And you shall take a bunch of hyssop, dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin. And none of you shall go out of the door of his house until morning." (Exodus 12:22)
Hyssop is used symbolically in psalms 51 to show spiritual cleaning. Cleansing the soul from sin. 

In Numbers 19:16-18, Moses says who ever touches someone that was killed by sword, a dead body, bone of a dead or touched a grave shall be unclean for 7 days. And a clean person shall pick up a hyssop, dip it in water and sprinkle upon the tent, upon the vessels there, upon people live there & upon the person got uncleaned. 


Background for this verse


King David falling into Sin with Bathsheba
Image Credit © relevantmagazine.com

We know that King David sinned with Bathsheba, wife of Uriah after sending Uriah intentionally to the battlefield where the battle was so intense. After this God called Nathan and sent him to king David to show his sin. David understood the sin. He was so worried and sad about what he has done and knowing that he has displeased God by doing evil. He repented. In this prayer on psalms 51, king David is asking God to purify him with hyssop. In other words, he is asking to purify his soul from sin.

What we can learn?

When we sin, we obey the devil and become servants of the devil. When we sin, channels of heavenly blessings will be cut out. Why? Because our Lord is the light of the world. God is holy. He loves the sinner but hate the sin. Sin brought death to humankind. Sin brought eternal death. But let's remember why Christ came. He came to break the yoke of sin, deliver us from eternal death & open the door to eternal life. As the light and darkness cannot be together, God cannot call us sons and daughters as the sin or darkness dwelling in our souls. 

Sin in our souls attract more darkness and our souls getting disgusting. Our selves experience sadness, corruption, all kinds of disease etc. We need to repent (Read more on : Why we need to repent). Though you may have all kinds of riches, you have no internal peace. Though you think you are living, day by day your internal systems getting weak and you are dying. 

In John 1:4-5 says, "In him was life; and the life was the light of men.And the light shine in darkness; and the darkness comprehended it not"

Why suffering when there's the answer? Jesus is the life. When He comes to our soul, sin runs away. As darkness cannot dwell with or overcome the light. Our decaying souls are coming back to life then. In above we read Moses commanding to clean unclean person with hyssop as he/she has connected with dead. (By sin we are connected to the eternal death) The Lord commanded to sprinkle the blood of the Passover lamb during Passover so the angel of the Lord will not attack their firstborn. 

Today is palm Sunday. We are entering into the Holy week. We know Jesus became the Passover Lamb by dying on the cross for our sins. Jesus loves you and waiting for you. Therefore let's pray to our Lord. "Dear Lord, I am a sinner. Forgive my sins. Make me a new person. Clean me with hyssop dipped in your precious blood. Amen!!"

Sunday, March 29, 2020

Covid-19 Prayer guide

If my people, who bear my name, shall bow and bid my face, and forsake my wicked ways, then will I hear from heaven, and forgive their sins, and heal their land. 

(2 Chronicles 7:14)

Let us Pray,

1. To stop the spread of the disease
2. For quick recovery of infected patients
3. For doctors and nurses who treat patients
4. For the people who are being quarantined
5. Ask for strength and guidance leaders of the country, security forces and decision makers
6. For the sick who seek Gods salvation in death beds
7. For the people who are suffering from economic hardships
8. For people who are in hunger
9. For Christians clothed with fear
10. That people may turn from their evil ways and repent
11. For the destruction that man has done to the creation of God
12. Ask for guidance for the people in every country to act responsibly

13. For all those who reject Jesus
14. For all those who are ungodly
15. For those who refuse to believe in the Truth
16. For those who are failing to obey God

In the meantime, fill your prayers with songs of praise thanking God who has protected our country so much and brought us so far. God bless you!